This is the season! Helping out at the store brings me a reminder how wasteful our food industry and our consumption habits are. Every day, I am mandated to waste perfectly good food items: Either the best before date has expired, or the perfect look has changed, or because the turn over is not swift enough according to company policy.
Today, I rescued a pre-rolled pie crust and a bag of apples from being thrown in the garbage and being disposed off as fuel in the waste-to-power plant. And here is the perfect outcome:
Swiss Apple Pie, a tart spiced with cinnamon and cardamom from the market in Teheran (Shukrشكر Laleh!), currants, a little bit of Jacutinga cane sugar, and a filling made from eggs and goat milk from the farm. What an alternative to throwing things in the garbage!
Frohe Festtage! Als Aushilfe im Dorfladen werde ich damit konfrontiert, wie verschwenderisch unsere Nahrungsmittel Industrie und unsere Konsumgewohnheiten sind. Beinahe täglich muss ich Lebensmittel wegwerfen, entweder weil das aufgedruckte Datum verfallen ist, oder weil die Produkte nicht mehr perfekt aussehen, oder weil die Artikel nicht schnell genug umgesetzt werden gemäss Vorgaben des Konzerns.
Heute habe ich einen ausgerollten Kuchenteig und einen Sack Äpfel vor der Mülltonne und der Entsorgung in der Kehrichtverbrennungsanlage gerettet. Daraus kreierte ich eine Apfelwähe mit persischen Gewürzen vom Markt in Teheran (vielen Dank Laleh!), Rosinen, ein bisschen Jacutinga Zucker, und einem Guss aus Eiern und Ziegenmilch vom Hof. Kein Vergleich, wenn ich mir vorstelle dass diese Zutaten industriell Strom und Dampf produzieren müssten!
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When I think about the extent of misery I described in “Mapping it out”, there are many questions that come up for me:
When is this misery, this crisis going to end? This statement implies where we generally see the problem: The misery of “poverty amidst prosperity” seems to be the apparent problem that needs to be addressed. Why else would we find evidence of hundreds of charities and social services initiatives, both from the public and the private sector in Kensington?
Poverty is not the problem – Affluence is!
The early church fathers (5th century) have formulated it this way: “Some people are indigent for the very reason that others hold a superfluity. Take away the rich man and you will find no pauper. No one should own more than is necessary but everyone should have what they need. A few rich people are the reason why there are so many poor” (Pelagius, as cited by Wallis, p.116)
There is nothing wrong with wealth in its original meaning of the word: Being well. But affluence has nothing to do with well-being.
Affluence in the United States refers to an individual’s or household’s state of being in an economically favorable position in contrast to a given reference group.” (Wikipedia)
Jim Wallis describes how that dynamic of maneuvering into a favourable position for individuals, households, or corporations has led to a rat race that is ultimately destructive for the world. We seem to have lost some old fashioned values, like the concern for the common good. It is a sense of individual entitlement (“it’s all about me!”), and the instant gratification of wants (“and I want it now!”) that has taken over.
And we are not satisfied if we have all we need: The consumerist discourse suggests that we need to compete and get ahead of everybody else. Keeping up with the Joneses is one of the symptoms of affluenza, a non-medical disease that has become widespread in affluent societies:
Af-flu-en-za n. 1. The bloated, sluggish and unfulfilled feeling that results from efforts to keep up with the Joneses. 2. An epidemic of stress, overwork, waste and indebtedness caused by dogged pursuit of the American Dream. 3. An unsustainable addiction to economic growth.”(http://www.pbs.org/kcts/affluenza/)
Wallis describes how the market has become like a god. It is all-powerful, all-knowing, and all-present. We have subjected ourselves to the power of the market forces to the point where we start realizing and suffering from the symptoms of affluenza: This unfulfilled feeling.
However, the market does not give you the comfort of the divine. It is not all-loving. If we feel unfulfilled, the market will produce yet another consumable for us and will give us the promise that everything will be taken care of. It sounds like providence
Kensington is a prime example of the hollowness of that market providence. It is not meant to be shared among all human beings. It is not meant to be shared for the sustained well-being of all of creation. Most of us are aware that natural resources are limited. We have made everything on this planet and beyond a commodity that can be exploited for short term gain. Few decisions are driven by the concern of the seventh generation from now.
A perpetual and unregulated growth society needs millions of impoverished and middle-class people that sacrifice themselves and contribute to the extreme accumulation of wealth by a few. Wallis gives stunning examples of the growing gap between the rich and the rest in America and the world. The 400 wealthiest people in the United States control more assets than the 160,000,000 people at the bottom end of the wealth spectrum together!
And the gap is widening every year. That is why I am convinced that poverty is not the problem. Once we rediscover that we are happier with less, and that we are all in this together, we will be heading towards a state of providence. If we redesign our economy and polity, as an expression of the divine will, there will be enough to meet the needs of every human being.
In the meantime, the self-proclaimed “road to providence by perpetual and unlimited growth and consumption” is indeed a DEAD END. It has led to the financial collapse of recent years, and it will lead to further crises and catastrophes down the road.
Unless we decide to plan for de-growth and create a culture of sharing, we will have to ask ourselves again and again: when will this misery going to end? Wallis suggests that we better start with the question: “How is this crisis going to change me?”
(All mentioned documents are linked directly to the original source.)
The preamble to the new strategy document outlines very nicely what a better Yukon for all means: “A socially inclusive society is one where all people feel valued, their differences are respected, and their basic needs are met so they can live with dignity. It is a society where everyone has the opportunity to participate and to have their voice heard.’ (p. 8) And it continues with deep insight about social exclusion: it “is the result of barriers in the social, economic, political and cultural systems” (p. 8).
In the introduction, the scope of the strategy is presented as a guideline to social policy development; or in other words, how government will facilitate a way of meaningfully living together. From the research the government conducted, it concluded that service delivery and access to services appear the main reasons for the fact that some people in the Yukon do not feel included. Furthermore, “poverty is one of the most obvious factors contributing to social exclusion, but social exclusion also stems from and is exacerbated by inadequate education, housing, health, social participation, employment and access to services (p. 8)”.